Showing posts with label Anthem. Show all posts
Showing posts with label Anthem. Show all posts

Friday, March 26, 2010

Bangladesh celebrates 37th Victory Day Today

Bangladesh celebrates Independence Day on March 26, and the Bengali reliving the horrific Operation Reflector initiated by the Pakistan Army on 25 March 1971 in a desperate attempt to eradicate the Bengali nationalist movement. 

Abul Bahar relives the fateful night of 25 March 1971 with the following words: 

Suddenly, Dhaka was paralyzed. Everything was quiet. The country shook with the heavy tread of the forces of evil. The ground was soaked in red and fragrant flower hasnahana was dominated by the stench of blood. 

Today, bloggers are energetic about the approximately 3 million people were exterminated in 1971. Some prominent bloggers have met the Bangladeshi Genocide Archive Bangladesh to raise awareness among netizens of the magnitude of the atrocities committed against the Bengali population of the Pakistani army with the help of Razakars. A new website to be launched by bloggers is Bangladesh 1971, it expects to connect the current generation of Bangladeshis with the life and times of those who fought for independence, while simultaneously maintaining pressure on the national consciousness for the perpetrators accountable. 

Why is it necessary today to relive the fight for freedom? Perhaps to avoid the 'Hollywoodization of the liberation war' as he puts Rasel. Also, Shamim clarifies why after all these years, remains essential to bring war criminals to trial. He says she is a sense of retribution but that this 'accountability' is needed as a future deterrent. It is also a necessary step to ensure justice and as a closure for the victims and the families who survive. 

Rabab writes that this Independence Day not only inspiration but feel a sense of hurt and disappointment when she sees around corruption and the victory of the separatist forces, who dreams of a united economically strong Bangladesh fading into despair. The blogger Shobjanta seems to share these wounds. But the feeling fades when listening attentively to the national anthem "Amar Shonar Bangla, ami tomay bhalobashi" (my beautiful Bengal, I love you).

Wednesday, December 16, 2009

Victory day 2009

Bangladesh gained independence after 9 months of a long and bloody struggle. India also commemorates victory over Pakistan on the same day in 1971 on Vijay Diwas. 

On the 16th of December millions of people in Bangladesh and Bangladeshis around the world will celebrate Victory day. On this day in 1971, the Pakistani army surrendered to the Indo-Bangladeshi High Command in Dhaka, ending a 9 month war of independence. Pakistani General AAK Niazi surrendered officially to the Allied forces commander General Arora. 



I as a Muslim, born in Britain whose parents are from Bangladesh do not celebrate this day nor regard it as a day of victory. How can their be victory and celebration when one Muslim country is divided and separated into 2 parts? 

Nationalism divides Muslims and keeps us weak while unity and regulation of society based upon Islam unites and strengthens us. 

InshAllah Pakistan will be re-unified again soon and millions of us East Pakistani Muslims make dua and work for unity again based upon the teachings of Islam and nothing else. 

Below is a poem which I wrote to mark this sad anniversary which I hope will inshAllah be the last.

Friday, May 8, 2009

Happy Birthday : Rabindranath Tagore


"When death comes and whispers to me, 
'Thy days are ended', 
let me say to him, 'I have lived in love 
and not in mere time.' 
He will ask, 'Will thy songs remain?' 
I shall say, 'I know not, but this I know 
that often when I sang I found my eternity.'"
                                      "Rabindranath Tagore"
Rabindranath Tagore became a Nobel Laureate in 1913, in recognition of his poetic brilliance. His poetic work "Gitanjali" was especially venerated throughout Europe. 

In his home state of Bengal, Tagore remains immortal largely because of his musical brilliance. Tagore once said "My poems without their melodies are like butterflies without their wings". Besides composing the Indian national anthem,this talented composer wrote a large body of songs popularly known today as Rabindra Sangeet". These extremely poetic songs, based on Indian classical ragas as well as western folk tunes, can still be heard in every Bengali home around the world.

"When one knows thee, then alien there is none, then no door is shut. Oh, grant me my prayer that I may never lose touch of the one in the play of the many." (from Gitanjali)

Rabindra Jayanti or Pocheeshe Boishakh is celebrated to pay the homage to this great scholar, Rabindranath Tagore. The festival is celebrated on 8th or 9th day of the month May every year (25th of the month of Baisakh) and this year thats Today.

Rabindra Jayanti has gained a lot of popularity in the state of West Bengal and beyond. The festival provides a platform for the budding artists and literary person, in various cultural shows that are organized in the state during the mentioned dates. Music, skits, dramas, traditional songs and dances are performed in institutes and theatres.

There is a definite form of music that has been attributed to the cultural icon gaining popularity in the region. The music, called as Rabindra-Sangeet, is a mixture of Indian classic music and popular folklore of Bengal. 
Rabindranath Tagore (Thakur Robindronath) (7.5.1861, Calcutta - 7.8.1941, ibid), an Indian writer and social activist. He was in Bangla language. Born in a family Debendranatha Tagore. He studied in Calcutta, then at the University of London. Published in 1875. In 1878-80 worked in England, literature and music. His musical drama .Genius Valmiki. (1881) combines Indian melodies with National Irish folk tune. Poetic Collection Vol .Evening Song. (1882) is permeated with pantheistic motives; Collections .Morning Song. (1883), .The pictures and songs. (1884), .sharp and flat. (1886), a drama .Revenge of Nature. (1884) full of life attitudes. In historical novels .Beach Bibhi. (1883) and .Raja-sage. (1885), he denounced the tyranny. In the 1884-1911 TV - Secretary of Religious and educational reform society Brahma Samaj. 

In the 90's. they created the best stories, poetry cycles .Manoshi. (1890), .The Golden Boat. (1893), .Harvesting. (1896), .grains. (1899), the cycle of philosophical dramas, opening play .Raja and Rani. (1889 ). Editor of the literary and social journal .Shadhoda., which published most of his artistic works, socio-political and literary articles. Taking over the management of the estate Shilaydeho in 1891, T. acquainted with the life of workers who have become heroes of his works. In the short story .The light and shadows. (1894) TV gave generalized picture of the colonial reality, arbitrary acts score of farmers, has created the image of a fighter against injustice. In his poetry, traces the evolution of aesthetic and ideological beliefs, as a result of which he formulated the concept of humanistic .dzhibandebota. ( .deity life.), rising to Upanishad am and ideals of the medieval poet-vishnuitov (see Vishnu). 

In the late 19 - early 20 centuries. in verse TV philosophical replaced vospevaniem nature, love lyrics, civic motives. Therefore call upon Bengalis to come together in the fight against tyranny. Collected poems .Moment. (1900) inspired a spirit of rebelliousness against Townsman bounded ness and philistinism in the book .Gifts. (1901) intertwined the civil and religious and philosophical reasons. In the social and domestic novels T. .grain. (1902) and .collapse. (1905), in the novel .Destroyed Nest. (1903) convincingly shows the psychological conflict between the feudal family morality and democratic developments. 

Books of poetry .memory. (1903), .Child. (1903), .Ship. (1906) that runs through the grief caused by the death of his wife, father, son. During the rise of national liberation movements, increased after the partition of Bengal in 1905, TV has become one of its leaders, he wrote patriotic songs, as well as published socio-political magazine .Bhandare.. When the movement had gone beyond non-violent struggle, T. away from him and turned to education. The novel .Mountain. (1907-10), whose main character - a fighter for the progress and freedom, T. called for unity of all Indians irrespective of their religious and caste lines in the struggle for liberation. The search for forms of this struggle reflected in the drama .Revenge. (1909), where the idea of pre-movement of non colonized with authorities; satirical comedy .Fortress conservatism. (1911) flagellate conformism society soaked Hindu traditions. 

In the 1912-13 TV visited the UK and the U.S., lectured on Indian philosophy and culture. For a book of poems .sacrificial songs. (or .Gitandzhali., an English translation of the T. 1912, rus. Trans. 1914) T. awarded the Nobel Prize (1913). His name became known worldwide. In the poem cycle .Flying Cranes. (1914-16) reflected the concern for the fate of mankind, inspired by a trip to the West and the 1 st World War 1914-18. In the novel .The House and the World. (1915-16) shows the differences between the liberal wing leadership of the national liberation movement and the peasants, attempts to use the movement to stir up chauvinism and religious fanaticism community. 

In 20-ies. T. traveled to Europe, Asia and America. Results of the 1 st World War, their own impressions of postwar Europe and reflection on the destinies of peoples are reflected in the analytical works of the poet. Thus, the book .nationalism. (eng. trans. 1922) warns about the essence of militaristic chauvinism in the West and East. Full of reflection on social problems lyric collection .East tune. (1925), allegorical drama .freed flow. (1922) and .red oleander. (1924). In 1930 T. visited the Soviet Union. In the .letters of Russia. (1931), he highly praised the achievement of the Soviet Union in the field of education, peace-loving policy of the Soviet state. 

Since the late 20-ies. political views of T. become more radical. Responding to the rise of national-liberation movement of 1929-34, he was in the novel .The Four Part. (1934) reverted to the question of the legality of violence as a means of social control. Prose these years include the psychological novel .Two Sisters. (1933), . (1934), stories. Poetical Collections .Mohua. (1929), .The Voice of the forest. (1931), .Conclusion. (1932), .Again. (1932), .diverse. (1933), .octave Last. (1935) are somewhat contemplative nature. Published poetry collections .Green. (1936), .at the edge. (1938), .Evening lamp. (1938), .born again. (1940), .At the time of illness. (1940), .Recovery. (1941), .Birthday. (1941), .Recent poems. (1941). In the .Muslim stories. (1941), he again warned of the dangers of religious-communal fanaticism. Creativity T. played a crucial role in the development of modern Bengali literary language in the formation of critical realism. It is enriched with new forms of poetry and poetic dimensions, laid the foundations of the genre of the story and developed the genre of social-psychological novel, the beginning of the political lyrics. Aesthetic values of T. were peculiar expression in the fine arts, to which the writer treated with 1928 (using mostly watercolor and drawing techniques pen). Scenic and graphic arts, T., performed in a free manner and the contemplative and philosophical (often greatly-tragic) on mood, influenced the development of Indian art in the 20. Great impact of creativity in all the literature of India. Poem T. .The soul of the people. (1911) became the national anthem of India. T. considerable attention given to theory and practice of Education. Already in 1901 he opened in Shantiniketone school where a teacher himself, and in the early 20-ies. - University Vishvatharati, which it intended to form the Center for Research in Indian culture. The author of popular lyrical songs in their own texts and ballets. 

Compositions T., translated into Russian language, caused a reaction in Russia is still in pre-years. Most critics interpreted his work in the spirit of fashion opinion theosophists and poets-symbolists was also love of life and national character of his works After the October Revolution 1917interes to T. grown. AV Lunacharsky wrote: .... Works of Tagore, in spite of the inherent pantheistic mysticism, so full of colors, the subtlest spiritual experience and a truly generous with ideas, which is now one of the treasures of human culture .(. Krasnaya Niva ., 1923, № 1, pp. 30). In 1961 the world marks the centenary of the birth of the writer. 

Op.: Robindrorochanaboli, v. 1-27, Calcutta, 1939-65, in Russian. Lane .- Op., kn. 1-7, 10, Moscow, 1914-15; Op. Introduction. Art. AP Gnatyuk-Данильчука, v. 1-12. Moscow, 1961-65; Personal, P., 1922; Sparks. Poetic aphorisms and miniatures, [Moscow, 1970]; 

Lit.: Rabindranath Tagore. By the centennial of his birth, Moscow, 1961; R. Tagore - friend of the Soviet Union. Sat. documents and materials, Moscow, 1961; Gnatiuk- AP, Rabindranath Tagore. Criticism-biographical essay, Moscow, 1961; Brosalina E. On humanism drama R. Tagore, .Memoirs LGU. Series vostokovedcheskih Sciences., 1962, № 306; Rabindranath Tagore. Biobiblnografichesky Index, status. LA Strizhevskaya, M., 1961; Mukhopaddha and Probhatkumar, Robindrodzhiboni, v. 1-4, Calcutta, 1946-57; Bosch Buddhodeb, Robindronathkothashahitto, Calcutta, 1955; Bishi Promothonath, Robindrokabboprobaho, v. 1-2, Calcutta , 1957-58; Sen S., The political thought of Tagore, Calc., 1947; Thompson E., Rabindranath Tagore. Poet and dramatist, L., 1948; Mahalonobis PC, R. Tagore, .The Visva Bharati Quarterly., 1949, Aug.-Oct.; Rabindranath Tagore, On the edges of time, Delhi, 1958; Radhakrishnan S., The philosophy of R. Tagore, Baroda, 1961; Z b a-vitel D., Rabindranath Thakur, Praha, 1961; Kripalani K., R. Tagore, L., 1962; Asian on., Rabindranath Tagore, P., 1969. 

AP Gnatiuk- 
See also other dictionaries: 
Rabindranath Tagore - Tagore (Thakur) Rabindranath (1861-194 .. 1) - Indian writer and social activist, wrote in the Bengali language. Lyric poetry marked pantheistic motives ( "Evening Song", 1882), philosophical ( "Manoshi" 1890 "Gold ... (Great Encyclopedic Dictionary) 
Rabindranath Tagore - (Thakur) (1861 1941), Indian novelist, composer and public figure. He was in Bangla language. Lyric poems (songs) marked pantheistical motifs ( .Evening Song., 1882), philosophical ( .Manoshi., 1890; .Golden ... (Encyclopedic Dictionary) 
Rabindranath Tagore - Rabindranath Tagore (1861 1941), Indian poet and educator. Born May 6, 1861 in Calcutta in the family, leaders of religious reform society. Raised in the highly family, Tagore emerged as a writer through the study of different ... (Encyclopedia Collier) 
Surindo Mohun Tagore - (1840 1914), the Indian musician and scholar. Founded Bengal Music Company (1871), Bengali Academy of Music (1881, chairman until 1914). Proceedings of Indian classical music and music

Friday, February 20, 2009

Mother Language Day Today (Bangla)


Mother tongue - a language lullaby songs that we sang as a child my mother, the language of the recognition of love, the language of pre-whisper and angry rebuke going to scaffold heroes. Label the expression of Joseph Brodsky, language - not instrument for the poet, the poet - the tool of language.



Language - a tool, the language - sort of code system, its culture, which is transmitted to us with the milk of mothers from generation to generation, enriched us, and enriched himself by us throughout our lives.

Mother tongue - it is the parent. International Mother Language Day , After all, not without reason called the International Mother Language Day, which has for nearly ten years, celebrates the world in English sounds as International Mother Language Day,

International Mother Language Day was established in 1999 by UNESCO and supported by the United Nations.Since then, every year on February 21 the world celebrates this holiday.
Vote now for Cox's Bazar, Perhaps most beautiful sea beach in the world
Vote now for Sundorbonn Largest Mangrove Forest in The World

However, whether a holiday? Because it was based on real events that happened in East Pakistan in 1952. He has a finger in the blood of five of Bengali students - supporters give their language official status. The police then brutally massacred demonstration. But the memory of the defenders of the mother tongue is not only in East Pakistan, which became in 1971 the state of Bangladesh, but throughout the world.

Monday, June 23, 2008

Bangladesh National Anthem










Amar Shonar Bangla (My Golden Bengal)

My Bengal of gold, I love you
Forever your skies, your air set my heart in tune
as if it were a flute,
In Spring, Oh mother mine, the fragrance from
your mango-groves makes me wild with joy-
Ah, what a thrill !
In Autumn, Oh mother mine,
in the full-blossomes paddy fields,
I have seen spread all over - sweet smiles !
Ah, what a beauty, what shades, what an affection
and what a tenderness !
What a quilt have you spread at the feet of
banyan trees and along the banks of rivers !
Oh mother mine, words from your lips are like
Nectar to my ears !
Ah, what a thrill !
If sadness, Oh mother mine, casts a gloom on your face,
my eyes are filled with tears !